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Yang Zhiyuan’s Asian superpower

I asked, what was it like when he took off his scarf and put on a plain mask, looking like another Asian guy?

“I’ve been to the streets of New York and on the subway countless times. I didn’t wear the’Yang For New York’ mask at the time. I didn’t have the rest.” He paused. “And, when someone shrinks to you on the subway for the first time, or looks at you for too long, you think,’Well, maybe that’s in my mind.’ But if this happens repeatedly, then You will start to think, “This is not in my mind.” Moreover, you can feel a certain degree of visibility and hostility, and you can also perceive your presence, but this feeling is not welcome. Just like it is : “I know you exist, and I am not excited about it. “It̵

7;s a completely different feeling, a completely different energy.”

But on that sunny street in Chinatown, everyone knows that the guy wearing the “New York Young” mask and being followed by a professional photographer is This Andrew Yang: Universal Basic Income (Universal Basic Income) person, former presidential candidate, possible mayor-this person also happens to be the most prominent Asian American political figure in the United States. It seems that Yang Zhixin, his own post-race celebrity, can just believe in himself by doing his best.

Frankly speaking, I have been accustomed to blending into wood products throughout my life. Because I think it’s an Asian American superpower, in the past 14 months, you may have become inconspicuous,” he said. “When I was very obviously Andrew Yang – scarf, mask – and then I Will get a lot of love, warmth and support. However, if I am not easily recognized, there is another kind of energy. ”


The term “model minority” became mainstream in the 1966 “New York Times” magazine In this article, when sociology professor William Petersen draws an indelible line between Japanese Americans who have suffered (and he considers equivalent) setbacks and “problem minorities” Time.

Peterson writes: “For example, when whites define blacks as inherently not so smart, they are provided with inferior schools. The products of these schools often confirm the original stereotype.” “Once the cumulative degradation is severe enough. , It is difficult to reverse this trend.”

However, he was surprised to find that less than 20 years after World War II internment camps, Japanese Americans did just that. “By any standard of good citizenship, Japanese Americans are better than any other group in our society, including native whites. Moreover, they have established this extraordinary record through hardly any efforts of their own. All attempts to hinder their progress will only strengthen their determination to succeed.”

With this negative compliment, Japanese Americans and the millions of other Asians who followed them with the changes in US immigration laws were squeezed into a box that was almost impossible to break: if everyone thought they were incarnations , How can they prove that they face discrimination? What Peterson called the “Horatio Alger Hero”? If everyone thinks they have succeeded through a certain racial orientation, how will they find allies for equality-culture, politics, society? If they are not successful, are they just not good at being Asians?

There are countless books, essays, movies and performances trying to break this idea.But there are Many Asian Americans who meet all the criteria in this myth, and even more Asian parents who push their children to realize this dream. Andrew Yang is one of the children.

Two parents with a graduate degree from Berkeley University, grew up in the quaint town of Summers in upstate New York, and received education in Phillips Exeter, Brown University and Columbia Law-this is the Mayflower Pedigree Descendants will assassinate each other-Yang occupies an important demographic field, and the Pulitzer Prize-winning author Viet Thanh Nguyen, who has been interviewed by Yang, told me: He claims to be right. “

Ruan said: “I feel sympathy for him because he is caught in a fierce game. He doesn’t want to be involved, and no one has to be involved.” “But this is just the nature of the country’s race. If [he] To be a good politician, he must find a response to this. Not because he might care, but because other people care. “

I want to know whether Yang Zhiyuan kept distance from the AAPI community or any characteristics of being a child of Taiwanese immigrants during his journey to the United States, especially when talking with Peter Kiang, Director of Asian American Studies at the University of Massachusetts After Boston.

Kiang told me that in the 1980s, he worked as a consultant at the New England Preparatory School, including how Exeter-the alma mater of billionaires, diplomats and Anglo-Saxon power elites-made the campus more diverse. A series of stories exposed the tolerance of Asian Americans, especially the children of immigrants, after segregation in the hidden campuses of these schools.

He recalled: “They were facing this new population and didn’t know how to deal with this problem.” He pointed out that the school would try to include them in the student body, such as including Asian American studies in the curriculum, or just including these. Upcoming class Just right Asians, leave this new class to support their families, and assume that they are a model minority that can increase the acceptance rate of the Ivy League.

Kiang remembers a focus group discussion he had with a group of Asian students in one of the schools, and they asked them if they had complaints. After investigation, they admitted that they did not like the quality of rice, but felt that they had nothing to say, and instead left the rice cooker in the dormitory.

Kiang recalled: “They don’t know if they will be kicked out of school if they lodge a complaint or protest, and their parents’ dreams will disappear.” He said that they had no words to greet white people.

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