Home / Morroco / 100 Moroccan personalities commit against the inheritance of ta'ib – femmesdumaroc

100 Moroccan personalities commit against the inheritance of ta'ib – femmesdumaroc

100 intellectuals, researchers, writers, sociologists, artists or Moroccan activists signed a petition on March 21 demanding an end to injustice for the heredity of women.

100 Moroccan personalities say loud and clear that they are against the hereditary rule of Ta'ib, which simply discriminates against women. Intellectual scholars, writers, sociologists, artists or well-known Moroccan activists signed a petition on March 21 calling for gender equality in the legacy. For today " under Moroccan inheritance law, men are universal heirs who can dispose of the entire inheritance of their parents, while women inherit solid shares ([1

9659003] Fardh ), and can not do all of this inheritance In addition, they can not inherit their share without the participation of at least one male parent in the inheritance as in one of Moroccan feathers such as the writer Leila Slimani, the Islamologist Rachid Benzine, the Moroccan actress Latifa Ahrrare, filmmaker Farida Belyazid, journalist Abdellah Tourabi, sociologists Yasmine Berriane and Leila Bouasria, President of Insaf Meriem Othmani, United Nations Human Rights Award winner Khadija Ryadi, physician and essayist Asma Lamrabet or the former Minister Emeritus University Professor Moulay Ismail Alaoui
Small step back: " The inheritance of ta sib could be historically justified: in the tribal system of that time, men not only cared for their vulnerable wives and relatives, but they also wore the Responsibility to defend the clan and the guarantor for it, and sometimes went so far as to pay compensation to compensate for the damage possibly caused by their members ( & # 39; asabiyya ) . "Given the current social context, [taosib is" unfair ":" Uncles generally do not support their nieces, cousins, cousins, or husbands. They are relatives far from their families, even though they are alone and poor , So how can one justify that relatives or distant relatives of a deceased person, without leaving their son, share the inheritance with the orphans without in any way taking responsibility, materially or morally, in relation to them? »And the signatories to insist:" in the context of today, the ta & # 39; sib goes against the principles of justice of the Koran ( & # 39; adl [19659003] maqasid ) »
In Tunisia, the question of estate is also on the stage: on March 10, more than a thousand people even protested that men and women



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